Stewardship Quotes

“When money realizes that it is in good hands, it wants to stay and multiply in those hands.”
― Idowu Koyenikan, Wealth for All: Living a Life of Success at the Edge of Your Ability

“When you work on something that only has the capacity to make you 5 dollars, it does not matter how much harder you work – the most you will make is 5 dollars.”
― idowu koyenikan, Wealth for All: Living a Life of Success at the Edge of Your Ability

“The earth will not continue to offer its harvest, except with faithful stewardship. We cannot say we love the land and then take steps to destroy it for use by future generations.”
― Pope John Paul II

“Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless; and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose?”
― John Wesley

“We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.”
― Stephen Jay Gould, The Flamingo's Smile: Reflections in Natural History

“No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people.

And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth.

The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.”
― Wendell Berry

“...the care of the earth is our most ancient and most worthy and, after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only legitimate hope.”
― Wendell Berry, The Art of the Commonplace: The Agrarian Essays

“The master of the garden is the one who waters it, trims the branches, plants the seeds, and pulls the weeds. If you merely stroll through the garden, you are but an acolyte.”
― Vera Nazarian, The Perpetual Calendar of Inspiration

“When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!”
― John Wesley

“Money is not the only commodity that is fun to give. We can give time, we can give our expertise, we can give our love or simply give a smile. What does that cost? The point is, none of us can ever run out of something worthwhile to give.”
― Steve Goodier

“Whatever you do to the animals, you do to yourself.”
― Ben Mikaelsen, Touching Spirit Bear

“The rule of no realm is mine, neither of Gondor nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything passes through this night that can still grow fair or bear fruit and flower again in days to come. For I also am a steward. Did you not know?”
― J.R.R. Tolkien, The Return of the King

“The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.”
― Saint Basil

“We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children.
(pg. 73, "Feminism, the Body, and the Machine")”
― Wendell Berry, The Art of the Commonplace: The Agrarian Essays

“Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exactly the same thing.”
― Marilynne Robinson, Gilead

“It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill.”
― Wendell Berry, The Unsettling of America: Culture and Agriculture

“Simply because humankind have the power now to meddle or 'manage' or 'exercise stewardship' in every nook and cranny of the world does not mean that we have a right to do so. Even less, the obligation.”
― Edward Abbey, Postcards from Ed: Dispatches and Salvos from an American Iconoclast

“In the loss of skill, we lose stewardship; in losing stewardship we lose fellowship; we become outcasts from the great neighborhood of Creation. It is possible - as our experience in this good land shows - to exile ourselves from Creation, and to ally ourselves with the principle of destruction - which is, ultimately, the principle of nonentity. It is to be willing in general for being to not-be. And once we have allied ourselves with that principle, we are foolish to think that we can control the results. (pg. 303, The Gift of Good Land)”
― Wendell Berry, The Art of the Commonplace: The Agrarian Essays

“Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery that we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future.”
― Linda Hogan, Dwellings: A Spiritual History of the Living World

“It is worth living long enough to outlast whatever sense of grievance you may acquire.”
― Marilynne Robinson, Gilead

“We believe that capital must be cared for – stewarded.”
― Hendrith Vanlon Smith Jr, Investing, The Permaculture Way: Mayflower-Plymouth's 12 Principles of Permaculture Investing

“The Bible is not a free-floating book of ageless wisdom, an interesting historical document, or a weapon that can be put in the service of any political goal. The Bible is a gift from God to the church, given for a particular purpose: to shape that community into the kind of people who can fulfill their commission to make disciples of all nations and steward God’s good creation, anticipating its final redemption.”
― Kaitlyn Schiess, The Ballot and the Bible: How Scripture Has Been Used and Abused in American Politics and Where We Go from Here

“Grow the act of stewardship within you. It's an indispensable virtue.”
― Chidiebere Orji Agbugba

“Discipleship is not about making Christians fit for eternal life. We must see discipleship as equipping people to accomplish their Genesis Commission mandate. Discipleship is about equipping people to be God’s representatives and stewards in this life as we advance the Kingdom of God.”
― Curtis Ferrell, The Way to Discipleship: Thinking Well About the Kingdom of God

“You have been given many gifts, one of which is the gift of citizenship in the United States of America. You must steward that gift and the responsibilities that come with it.”
― Curtis Ferrell, Dual Citizenship: Living as a Christian in America

“The more we humble ourselves before God, the more grace He pours into our lives. Like the sun's light that intensifies as it shines, His grace grows stronger within us. As we grow in Christ, He grants us - grace to endure, grace to love, grace to forgive, and grace to bear fruit. The more we receive from His hand, the more we are called to pour out His love to others, sharing the grace that has been so freely given to us.”
― Prasanth Jonathan

“Between 1992 and 2022, the public paid a staggering £9.2 billion to landowners and farmers through environmental stewardship schemes, when measured in cash terms, or £12.5 billion when adjusted for inflation.”
― Guy Shrubsole, The Lie of the Land: Who Really Cares for the Countryside?

“Stewardship is the art of gratitude in action; what we cherish, we sustain.”
― Aloo Denish Obiero

“Hard work is a blessing.
Then we take its fruits and distribute them.”
― Gabriel Dibble

“Landed interets also successfully staged a fightback around this time by reviving the language of stewardship, and by claiming to be the voice of rural Britain. Older organisations like the NFU and CLA were joined by new lobby groups such as the Moorland Association and Countryside Alliance. These lobbyists still claim to speak for the countryside, despite most of them representing only tiny numbers of people with huge power and wealth: the 27,000 members of the CLA who own around a third of the land of England and Wales; the 150 or so grouse moor estates that that own at least half a million acres of the English uplands Even the 45,000 members of the NFU and the 100,000 who belong to the Countryside Alliance comprise but a small fraction of the rural population. By shouting loudly, they have occluded the fact that farming, forestry and fishing make up just 7 percent of employment even in rural areas of England. Across the UK as a whole, agriculture generates just 0.5 per cent of GDP and employs only 1.5 per cent of the workforce, yet takes up 71 per cent of the land. Land use decisions remain disproportionately dominated, therefore, by a small number of people.”
― Guy Shrubsole, The Lie of the Land: Who Really Cares for the Countryside?