Outlines of Indian PhilosophyThe beginnings of Indian Philosophy take us very far back to about the middle of the second millennium before christ. The speculative activity begun so early was continued till a century or two ago so that the history that is narrated in the following pag |
Contents
PART I | 27 |
PREUPANIŞADIC THOUGHT | 29 |
THE UPANISADS | 48 |
PART II | 85 |
GENERAL TENDENCIES | 87 |
BHAGAVADGĪTĀ | 116 |
EARLY BUDDHISM | 133 |
JAINISM | 155 |
MATERIALISM | 187 |
LATER BUDDHISTIC SCHOOLS | 196 |
NYAYAVAIŠEṢIKA | 225 |
SANKHYAYOGA | 267 |
PURVAMIMAMSA | 298 |
VEDĀNTA A ADVAITA | 336 |
VEDANTA B VIŠIṢṬĀDVAITA | 383 |
| 415 | |
Other editions - View all
Common terms and phrases
Absolute according admits Advaita already appears ātman atoms avidya becomes belief Bhāmatī bhūtas Brahman Brāhmaṇas Buddha Buddhism Cārvāka cause character characterized common conceived conception consciousness cosmic darśana described dharma discipline distinction doctrine dravyas elements empirical entities error existence experience explained external fact former Gītā guņas Hindu ideal identity implies important Indian philosophy Indian thought individual inference instance Isvara Jaina Jainism jiva jñāna karma knowledge known Kumārila later logical Madhyamika manas Māyā means Mīmāmsā mokṣa moral nature negation Nyāya Nyāya-Vaiseṣika object perception physical position postulate prakṛti pramāņa present principle Prof psychical puruşa Rāmānuja reality recognized reference regarded relation represented result saguna Brahman sākṣin samavāya Samkara Sankhya Sankhya-Yoga Sanskrit Sautrāntika schools sense signifies soul spirit śruti Sūtras sva-lakṣaṇa teaching term things truth ultimate unity universe Upanisads Vaibhāṣika Vaiseṣika validity Veda Vedanta Vedic vṛtti whole word Yoga Yogācāra